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#1
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The Catholic record is infinitely better than other broad, common and widespread religions that concerned gay rights supporters are unwilling to criticize like they will the Catholics, even though the intolerance of the other faith is actually broadly consequential. It’s very interesting. |
#2
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__________________
Net 54-- the discussion board where people resent discussions. ![]() My avatar is a sketch by my son who is an art school graduate. Some of his sketches and paintings are at https://www.jamesspaethartwork.com/ Last edited by Peter_Spaeth; 05-25-2024 at 12:10 PM. |
#3
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![]() Gays in 2024 in mostly Catholic parts of America do not face any real consequence. Everyone gets their feelings hurt, when an argument is 'your views and words hurt my feelings which we call emotional health to make it sound like it's actually hurting me' it's not a good argument. Guess what, I don't like encountering a host of views, and nobody cares except me because I don't have a political campaign behind me. That is not a real consequential issue; I do not and will never advocate for any group who believes they have some sort of special right to never have to encounter differing views or dissent (a right, of course, never to be given to the other side). Getting your feelings hurt sucks, it really does. And it happens to all of us. Your gay friend is not special. This, frankly, is where most reticence to their agenda comes from now - 'gay rights' has come to largely mean not having to hear anyone disagreeing (harming 'emotional health') with their agenda, since there is no actual right they do not already have the same as everyone else. Just like this has gone, it quickly usually becomes about not wanting to have to hear any other view. There is not an action consequence, the Church simply disagrees with them and I disagree with the Church's stance. Putting feelings first is rather absurd when there are other major faiths throwing gays off buildings and cutting off their heads. |
#4
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I understand the perspective but to me it's too callous and "get over it" is not a helpful thing to say to people who are traumatized and may not have the self-assurance and capacity to do so.
__________________
Net 54-- the discussion board where people resent discussions. ![]() My avatar is a sketch by my son who is an art school graduate. Some of his sketches and paintings are at https://www.jamesspaethartwork.com/ |
#5
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![]() No group has, needs or should ever have special protection of their feelings. The straights have no right to never encounter dissent, the Catholics have no right to never encounter dissent, the Irish have no right to never encounter dissent. Equality means getting the same deal as the rest of us. You and I and Mr. Butker and your gay friend and a priest all have the same and equal protections. No more, and no less. Nobody's feelings are worth more than anyone else's. |
#6
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Many gay people have been ostracized by their own families. Surely you aren't so callous as to say to them, get over it, there's no actual consequence?
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Net 54-- the discussion board where people resent discussions. ![]() My avatar is a sketch by my son who is an art school graduate. Some of his sketches and paintings are at https://www.jamesspaethartwork.com/ Last edited by Peter_Spaeth; 05-25-2024 at 12:57 PM. |
#7
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There are broad things, the things we discuss when we talk about society and policy and how things work and are structured. Dealing with the common things, rather than micro examples that usually go all over the place. This is mostly what I am talking about, the stances of major institutions like the Catholic Church and the Islam commonly practiced in the world. Then we have the small things people deal with on an individual level. As I said above, you are always going to have X% of the population that are just jackasses. Does that suck? Yeah, but what can we pragmatically do about that? They always have existed and always will. Micro examples can be found for any outrageous view, but usually are not common and meaningfully relevant to a larger societal context. I have been primarily speaking of the first here, because that is how you actually manage a society and how a people live. Nobody will deny, there are very tiny obscure groups of Christians who, as I said, really do believe horrible things about gays. The position of the Catholic Church is a very very mild censure of disagreement and stipulating God's love for the sinner anyways. Your example here is phrased in a difficult way. It belongs to the second category. Do we believe a person has no right to stop associating with another person? I doubt it, a person, blood or not, can stop associating with someone for any reason or no reason. Are they an asshole for doing it for this reason? Of course. If I had a kid and he was gay, I would not give a shit. A father's role is to raise a boy into a good man, that has nothing to do with this. What choice is there though besides, yes, getting over it? You cannot force someone to love you. You cannot force people to associate with who they do not want too. In the real world, we do not get to control other people. Is it a shitty situation? Yes. Would I sympathize for them and feel empathy? Yes. But what, practically, is to be done besides getting over it? I know a lot of people know hate this idea of getting over things, but it is far, far healthier to take life's punches and stand back up rather than too allow in self-pity for the rest of your life. The phrasing here assumes that a healthy mental state is callousness. I don't think it's either or. I can sympathize with people going through a difficult time and enduring a shitty personal situation, and I can also be aware that getting over it is the healthy answer. We have, all of us, surely gone through some shit. Some more than others. But I have never seen a single person improve their lives by refusing to get over the bad things. I could sit here and cry and play victim because X and Y and Z have happened to me in life, but what does that do? How does that help me? Will that make me happy? Fulfilled? Is it healthy? No, to all of them. There is no other real answer. |
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